Tag Archives: Celebrate

Happy 64th Israel!!

Composite image of fireworks display for Israel's 64th Independence Day on Mount Hertzl in Jerusalem. Jerusalem, Israel. 25-Apr-2012.

Israel Air Force salutes the President with a 3-helicopter flyover above the Presidential Residence on the morning of Israel's 64th Independence Day. Foreground sign indicates left to Jabotinsky Street and right to the President’s Boulevard. Jerusalem, Israel. 26-Apr-2012.

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Deaf and Hearing Impaired Hear the Book of Esther – Jerusalem

Mayor Nir Barkat addresses the audience in a special Purim reading of the Book of Esther for the deaf and hearing-impaired at Bet Zusman using special amplifiers, visual projection and simultaneous sign language translation. Jerusalem, Israel. 8-Mar-2012.

 

Purim celebrators are viewed through the eyes of a mask as they assemble at Bet-Zusman for a special Purim reading of the Book of Esther for the deaf and hearing-impaired with special amplifiers, visual projection sign language translation. Jerusalem, Israel. 8-Mar-2012.

Mayor Nir Barkat takes part in a special Purim reading of the Book of Esther for the deaf and hearing-impaired at Bet Zusman, as special amplifiers are used, visual projection on screen and simultaneous sign language translation. Jerusalem, Israel. 8-Mar-2012.

Mayor Nir Barkat shakes the hand of a boy in a race car driver costume in a special Purim reading of the Book of Esther for the deaf and hearing-impaired at Bet Zusman using special amplifiers, visual projection and simultaneous sign language translation. Jerusalem, Israel. 8-Mar-2012.

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Purim Celebrations in Jerusalem

Purim, which commemorates the events described in the Book of Esther, mainly the foiling of the plot by anti-Semitic Haman, Grand Vizier of the Persian Empire, to massacre the Jews, is celebrated in carnivals and costumes.

A figure of Haman hangs ‘to death’ from an eighth story balcony, symbolizing Haman’s destiny as described in the Book of Esther, following his foiled attempt to massacre the Jews of Persia, as Purim is celebrated in the city. Jerusalem, Israel. 8-Mar-2012.

Excerpt from Government Press Office press release, 5-Mar-2012:

Purim commemorates the events described in the Book of Esther. In Esther 3:8, the anti-Semitic Haman, Grand Vizier of the Persian Empire, tells Persian King Ahasuerus that, “There is a certain people scattered abroad and dispersed among all the peoples… in your kingdom. Their laws are different from those of every people, neither do they keep the king’s laws. Therefore, it does the king no profit to suffer them. If it please the king, let it be written that they be destroyed…” Thus, Haman coined one of the most infamous anti-Semitic canards: That the Jews are a clannish and alien people who do not obey the laws of the land. At Haman’s contrivance, a decree is then issued for all Jews in the Persian Empire to be massacred. But, as the Book of Esther subsequently relates, Haman’s plot was foiled and, “The Jews had light and gladness, and joy and honor…a feast and a good day.” (8:16-17)

Purim, which commemorates the events described in the Book of Esther, mainly the foiling of the plot by anti-Semitic Haman, Grand Vizier of the Persian Empire, to massacre the Jews, is celebrated in carnivals and costumes. Jerusalem, Israel. 8-Mar-2012.

Throughout the centuries, Purim – which celebrates the miraculous salvation of the Jews and the thwarting of Haman’s genocidal plot – has traditionally symbolized the victory of the Jewish people over anti-Semitic tyranny. As such, Purim is a happy, carnival-like holiday.

After sunset Wednesday evening, 7 March, festive prayers will take place in synagogues, where the Book of Esther will also be read aloud. It is customary for people, especially children, to come to synagogue dressed in costume. During the reading of the Book of Esther, whenever Haman’s name is mentioned, congregants traditionally make as much noise as possible in order to drown out his name – a reflection of God’s promise (Exodus 17:14) to, “blot out,” the Amalekite nation, of which Haman was a descendant; special Purim noisemakers may be used for this purpose. The Book of Esther will be read again during morning prayers on Thursday, 8 March. A special Purim prayer is inserted into the daily prayers and the blessing after meals.

A boy wears a Smurf costume on Purim, celebrated as a happy, carnival-like holiday, commemorating the events described in the Book of Esther and the foiled plot of Haman, Grand Vizier of the Persian Empire, to massacre the Jews. Jerusalem, Israel. 8-Mar-2012.

On Purim, Jews are enjoined by the Book of Esther (9:22) to send gifts of food to each other, make special contributions to the poor, and have a festive holiday meal in the afternoon. To this end, the day is also marked by collections for various charities, and by people visiting neighbors and friends to deliver baskets of food, prominent among which are small, three-cornered, fruit-filled pastries known as Oznei Haman in Hebrew (Haman’s ears) or Hamantaschen in Yiddish (Haman’s pockets).

A young boy wears an IDF paratroopers costume on Purim, celebrated as a happy, carnival-like holiday, commemorating the events described in the Book of Esther and the foiled plot of Haman, Grand Vizier of the Persian Empire, to massacre the Jews. Jerusalem, Israel. 8-Mar-2012.

In Jerusalem, Purim is ordinarily celebrated one day later than it is in the rest of the world; accordingly, all Purim-related observances are postponed by one day. This practice originates from the fact that an extra day was prescribed for the Jews of Shushan (the modern Susa, one of the Persian Empire’s four capitals) to defend themselves against their enemies. This second day is known as Shushan Purim. As mentioned in the Book of Esther itself (9:16-19), Jews living in walled cities (later defined by rabbinical authorities to mean walled cities at the time that Joshua entered the Land of Israel) celebrate Purim one day later than Jews living in unwalled cities. There are several such cities in Israel where Shushan Purim is celebrated. In some cities whose status is in doubt, the Book of Esther will actually be read on both days.

Two IDF soldiers look up to a clown on stilts on Purim, celebrated as a happy, carnival-like holiday, commemorating the events described in the Book of Esther and the foiled plot of Haman, Grand Vizier of the Persian Empire, to massacre the Jews. Jerusalem, Israel. 8-Mar-2012.

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Ethiopian Jews Celebrate The Sigd – Jerusalem

The Ethiopian Jewish community, called Beta-Israel, lived in seclusion for over 1,000 years, only reconnecting to the Jewish world in the late 20th century. According to Ethiopian tradition, their roots go back 3,000 years to the era of King Solomon. Like their brethren in many parts of the world, Ethiopian Jews suffered persecution for their beliefs and refusal to adopt Christianity. In the Middle Ages their lands were confiscated, villages plundered and many murdered. They were nicknamed Falash – intruders, homeless and without property. Despite the hardships, this community preserved their traditions with great devotion and generations were educated on the value of yearning for a return to Jerusalem, The Holy City, home of The Temple, pure and holy. The Sigd celebrations, Sigd meaning “to bow or prostate oneself”, convey their love and yearning for Jerusalem.

Traditionally the celebrations took place on a hilltop looking toward Jerusalem,signifying a renewal of the bond with God. Now, with a community of over 150,000 in Israel the main event takes place annually at the Sherover Promenade in Jerusalem, overlooking The Temple Mount.Thousands followed the Kessim, the religious leaders, and gathered in the late morning hours in colorful traditional garments or in whites signifying purity, to pray and give thanks. Guests of honor included Minister of Immigrant Absorption, Ms. Sofa Landver and Jerusalem Mayor Nir Barkat.

The yearning for Jerusalem has become a reality. Israeli-born offspring to Ethiopian Jews are finding it more and more difficult to identify with the aspirations of their forefathers. First signs are evident that this ancient ethnic celebration of hope and faith might one day be forgotten.

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All Night Dance Party at Bar Yochai’s Grave

Lag BaOmer at Meron

Three year old boys are given their first haircut - Halaka - at the gravesite of Rabbi Shimon Bar Yochai. Meron, Israel. 22/05/2011.

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Yes, Size Does Matter!

Lag BaOmer, celebrated in Judaism on the 33rd day after Passover, is signified by the lighting of bonfires. 01/05/2010. Jerusalem, Israel.

Yes, size does matter in regard to Lag BaOmer bonfires. In the religious neighborhood of Bait VaGan in Jerusalem participants claim their bonfire is the biggest in Jerusalem. Rising some six or seven meters in height, neighborhood children began collecting wood weeks ago and construction with assistance of the elders took a few days.

The origins of Lag BaOmer are disputed. Traditionally it was on this day in the 1st Century AD that a plague came to end, but not before wiping out 24,000 students of Rabbi Akiva. Another interpretation is that the students were killed as part of the Roman attempt to wipe out Judaism after the Bar Kohba revolt (132-136 AD).

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Yearning for Jerusalem No More

The Ethiopian Jewish community, called Beta-Israel, lived in seclusion for over 1,000 years, only reconnecting to the Jewish world in the late 20th century. According to Ethiopian tradition, their roots go back 3,000 years to the era of King Solomon. Like their brethren in many parts of the world, Ethiopian Jews suffered persecution for their beliefs and refusal to adopt Christianity. In the Middle Ages their lands were confiscated, villages plundered and many murdered. They were nicknamed Falash – intruders, homeless and without property. Despite the hardships, this community preserved their traditions with great devotion and generations were educated on the value of yearning for a return to Jerusalem, The Holy City, home of The Temple, pure and holy. The Sigd celebrations, Sigd meaning “to bow or prostate oneself”, convey their love and yearning for Jerusalem.

Traditionally the celebrations took place on a hilltop looking toward Jerusalem,signifying a renewal of the bond with God. Now, with a community of over 150,000 in Israel the main event takes place annually at the Sherover Promenade in Jerusalem, overlooking The Temple Mount.Thousands followed the Kessim, the religious leaders, and gathered in the late morning hours in colorful traditional garments or in whites signifying purity, to pray and give thanks. Guests of honor included Jerusalem Mayor Nir Barkat.

The yearning for Jerusalem has become a reality. Israeli-born offspring to Ethiopian Jews are finding it more and more difficult to identify with the aspirations of their forefathers. First signs are evident that this ancient ethnic celebration of hope and faith might one day be forgotten.

The 35mm f/2 was a pleasure to work with! Light and extremely mobile hanging on my neck – I could easily raise it quickly to get the shot I wanted without scaring off the subject. Some shots were even framed from the chest. I love the shallow depth of field! Most of the work was done at f2.5 ISO100 with very high shutter speeds.  Close and intimate!

nir

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